Friday, September 12, 2014

Mad at God

One of my favorite classes to teach at Anderson University is an undergraduate class in the Department of Adult Studies. It’s called “Faith and Human Development.” Over the last 30 years, I have taught this class about 60 times with a total of some 2,000 students. Their first assignment is to write their own Spiritual Autobiography; I want them to write about their own spiritual growth and development from birth to the present – before I pollute their pristine minds with faith development theory. J

Reading their papers is a joy and a burden.

Joy:

It is truly inspiring to read how God works in their lives. Through parents, grandparents, Sunday school teachers, youth counselors, coaches, you name it! So many of these students have been blessed in so many ways; it is a joy to read their stories.

Burden:

I have also read scores of stories about being molested as a child, about the unexpected death of a loving parent or sibling, about unemployment and homelessness, and the list goes on. Terrible things happen in people’s lives, and it’s burdensome to read their stories.

It’s even more of a burden to read the stories of those who got mad at God for the tragedies in their lives. Somewhere along the line, they picked up the false belief that God “did” these things to them. I read words like, “God took my baby away from me.” And I want to scream against the darkness: “NO! God did not do that!”

Somewhere in our discipling, we have taught people that God is personally responsible for everything that happens: every good thing, and every bad thing. I actually cringe when I hear people rejoice in “a God thing.” It’s as if God gets some perverse pleasure out of manipulating every event, pulling every string like a puppeteer, gleefully watching us suffer through tragedy and occasionally throwing us a bone to make us happy (the so-called God thing).

In a powerful sermon that he delivered in A.U. Chapel, President James Edwards tells the touching story of his granddaughter’s cancer. It was a heartbreaking time in his family. He states that he never asked God “Why did this happen?”

I too have never asked God why. In fact, I tend to lean the other direction. When something unfortunate happens, I often think, “Why not?” God never promised His people that He would build some sort of hedge around them and protect them from all calamity and catastrophe. What God has promised is that He would be with us when these things happen.

Toward the end of his sermon, President Edwards states his belief that this thing didn’t happen for a purpose. He respectfully says that some members of his audience come from traditions that do believe that everything happens for a purpose. And some of my students have quoted to me the old saying, “There’s a purpose for everything and everything happens for a purpose.”

And I want to talk about that philosophy – it’s called determinism. Determinism holds that nothing happens without God’s intention and purpose. I am not a determinist. I believe that some things just happen – with no intent or purpose. Accidents. Fires. Hurricanes. Earthquakes. Cancers. 9/11. You name it. Sometimes bad things happen that God never intended and does not want. And God walks with us through those things to strengthen us, comfort us, enable us, empower us, etc. “We know that in all things God works for the good of those who love him, who have been called according to his purpose” (Rom 8:28 NRSV).

Nowhere in the Bible do we read a word about determinism. Nowhere does the Bible promise us that only good things will happen, or that God is somehow punishing us when bad things happen. Yet many Christians today believe precisely that. And it gets them in spiritual difficulty. And it troubles me. Deeply. My first college psychology professor, Dr. Bill Farmen, once told me that in his experience most – if not all – psychological problems come from bad theology. I think he was right.

I remember my mother. She was a determinist. She believed that God planned and did everything on purpose. So when one of her grandchildren got molested by some older kids in the neighborhood, my mother went through a long time of being mad at God. She told me that she couldn’t even pray, so angry was she at God, who “did this” to her grandchild.

And when my mom died, her only sibling, my aunt, became so angry at God for “taking my sister away” that she couldn’t pray. Imagine that. So mad at God that you can’t even pray. The simple fact is that my mother lived a lifestyle that led to coronary artery disease and she died entirely too young, at age 68. But God didn’t do that! She did it to herself with a lifetime of choices she had made. And I say this with love, and with sadness.

One of my students wrote, “I found out that I was pregnant and I was absolutely devastated. I can’t say that I lost my faith, in that I never felt that God was not real, but I was so very very angry at him.  I shook my fist to the heavens and told him I wanted nothing more to do with what He was.” How sad. Where did she learn that God was responsible for her pregnancy?

Another student wrote, “My son and wife [were] in another wreck that totaled my truck. When I got to the scene all I could think was he was dead by looking at the truck…I thank God that he put us through all of this because it just made us stronger and closer as a family.” No! God did not put them “through all of this.” An accident is an accident – not an act of God. And while Romans 8:28 pertains – “in all things God works for the good of those who love him, who have been called according to his purpose” – God does not put people through things like this.

So pastors, Sunday school teachers, parents, youth counselors, Christ followers:

I call you to a new mode of discipling. Instead of lying to children and youth, leading them to believe in a deterministic god who plans and does every little thing in life, please – for the sake of your children – teach them about the loving God revealed in Jesus, who said that the Father “makes his sun rise on the evil and on the good, and sends rain on the righteous and on the unrighteous” (Mt 5:45).

Friday, September 5, 2014

Prayer Walking

Last week, it was my privilege to participate in a citywide prayer walk for our schools. It was organized by a godly woman who moved back to Anderson in answer to God’s call; she is currently unemployed, but came here to serve the Lord.

We met in the parking lot of the Wigwam to receive our assignments and a prayer card. One of those on the prayer walk was Terry Thompson, superintendent of the Anderson Community School Corporation; it was a blessing to meet him and to learn that our new superintendent is a Christ follower. I was assigned three of our local public schools; the others went to the other public schools, to the Anderson Preparatory Academy, and to Liberty Christian School. After praying together, we drove to our prayer walking assignments.

My experience was deeply moving, emotionally and spiritually. I went first to East Side Elementary School. Using the prayer card that they gave me, I prayed for the students, faculty, staff, custodians, cafeteria workers, bus drivers, and crossing guards who serve that school. My heart was strangely warmed; I felt the close presence of God as I prayed through the prayer card three times at that school.

Then I drove to Anderson Middle School and prayed the same way. But this time my emotional and spiritual experience was completely different. I was overwhelmed by an extreme feeling of unworthiness; I did not feel worthy to be praying for this school and its people. But I prayed through. Three times through that prayer card. By the way, if you’re curious about the prayer card, I included it at the end of this post (with my own minor edits, but it is 99% the same as when handed to me).

Finally I went to East 10th Street Elementary School and prayed through the prayer card a third time (I don’t know why, but I felt that I wanted to pray through it three times at each school; something about the way my mind works, I suppose!). And this time, my emotional and spiritual experience was different again. In place of the extreme closeness of God, instead of the feeling of unworthiness, I just felt a firm determination to pray for the children and their adult leaders at this school.

Overall, it was a wonderful experience. For a long time afterwards, I had no interest in anything else. My mind was fixed on God and his will for the schools of Anderson. I knew that I was a small part of a large movement that was covering all of the schools in our city with prayer. And I won’t be surprised when reports of answered prayer arrive.

If you want to use it, here is my slightly edited version of the prayer card:

Prayer Walking


I urge, then, first of all, that requests, prayers, intercession and thanksgiving be made for everyone - for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness. This is good, and pleases God our Savior, who wants all to be saved and to come to a knowledge of the truth. For there is one God and one mediator between God and us, the man Christ Jesus, who gave himself as a ransom for all. – I Timothy 2:1-8



Pray about truth. 

Declare the reality of one God. Ask that the eyes of minds would cease to be blinded 
by Satan.

Pray for people you see in the neighborhood. You don’t have to know their names.

Focus on God and His promises.

Pray for peace. For the godliness and holiness of His people to increase into abundant peace.

Jesus spoke to them, saying, "I am the light of the world." -John 8:12

Pray that God would bring the light of the world right into this neighborhood.

The thief comes only to steal and kill and destroy; I have come that they may have life, and have it in abundance. –John 10:10

Where Satan has stolen, murdered or destroyed, invite Jesus to bring life. Describe the abounding life that Christ desires for the people of our city.

But the Lord is faithful and He will strengthen and protect you from the evil one.
-2 Thess. 3:3

Come before God’s  throne of mercy to seek His powerful intervention.  Ask that evil powers would be frustrated and that many in the city would taste the freedom and joy of life made right with God.

Blessed be the LORD, who daily bears our burden, the God who is our salvation. God is to us a God of deliverances; and to God the LORD belong escapes from death.  –Psalm 68:19-20

Pray for children whose parents don't care; for women abandoned by faithless men; for lonely people who have no one; for those overpowered by the cruelty or greed of others.

What we call The Lord's Prayer can be our prayer to pray for ourselves and our neighbor­ hoods.

Our Father, who art in heaven ...

We come near You in heaven by the way made by Jesus. We come near our neighbors on earth, that a way would be opened for you in their lives.
Hallowed be Your Name ...

We want You honored in this place, recognized by every single person. Work in our lives so that Your will alone will be honored, respected and praised.

Your kingdom come. Your will be done on earth as it is in heaven ...

Come loving King! Confront us with healing power. Subdue our rebellion against You. Transform these hearts to follow You soon.  Turn us as individuals, as families, even as a whole community of loyal obedience.

Give us this day our daily bread ...

We ask You to provide every daily need for the people in this place.

And forgive us our debts, as we forgive our debtors ...

However deep or longstanding the sins of our city, we beg forgiveness.

And lead us not into temptation but deliver us from evil ...

Our city is trapped in transgressions.  Only Your forgiveness can free us. However deep or longstanding the sins of our city may be, we beg You Lord, bring forth a wave of reconciliation on the very street we walk. May forgiveness spread from person to person, throughout the families and between the subcultures, and heal our city.

For Yours is the kingdom, and the power and the glory, forever. Amen.
-Matthew 6:9-13

May Your kingdom come in its fullness in this neighborhood. May these women, men, girls and boys experience Your power and Your glory. For Your sake!


Friday, August 29, 2014

Costly Obedience

I can’t improve on Dietrich Bonhoeffer’s classic book Discipleship (1937). This important tome went largely unnoticed until after his death, and when it was brought to America, the publisher retitled it “The Cost of Discipleship,” thinking that more people would buy a book by that title. But the current version (Fortress Press, 2001) has reverted to the original title, Discipleship.

Actually, the German word Nachfolge was the original title; it literally means “following after.” German scholars tell me that “Discipleship” is the best English translation of Nachfolge. And the message I take from this is that we disciples of Jesus are called to follow after him.

For an extensive list of powerful quotations from Discipleship, see http://www.goodreads.com/work/quotes/2723088-nachfolge.

But here are some of my favorites:

·         When Christ calls a man, he bids him come and die.

·         Cheap grace is the preaching of forgiveness without requiring repentance, baptism without church discipline, Communion without confession, absolution without personal confession. Cheap grace is grace without discipleship, grace without the cross….Costly grace is….costly because it costs a man his life, and….because it cost God the life of his Son: “ye were bought at a price,” and what has cost God much cannot be cheap for us.

And this brings me to my point: This week’s discipling truth is about costly obedience. Following Jesus isn’t just a walk in the park. It is a lifetime commitment to follow Jesus, all the way to the cross.

Ron Sider reminds us that the New Testament calls Jesus our Savior only 16 times, while it calls him Lord 423 times – what an insight! “Lord” means king, ruler, owner, master. Unpacking some of the meaning of this startling fact, Sider writes:

Right relationship with neighbor must flow from a proper relationship with the Creator of human community. Our doctrine is unbiblical and our life disobedient if repentance and conversion do not involve fundamentally transformed relationships with neighbors, business associates, employers, employees – anyone with whom we associate.[1]

Relationships are messy business. We can’t just go around with a “Jesus and me” attitude. It’s “Jesus and we!” And that is costly obedience! I must live in right relationship with everyone in my world. I simply cannot allow broken relationships to continue; I must practice biblical reconciliation (which, by the way, is the seminary’s Mission Statement). And that is costly obedience!

Sider goes on to state that “the core of Jesus’ teaching on discipleship was total, lifelong, unconditional submission to him as Master: ‘If anyone would come after me, he must deny himself and take up his cross and follow me.’”[2] That is costly obedience!

Ministry in the 21st Century is taking a decisive turn away from “knowledge based discipleship” toward “obedience based discipleship” (see, for example, http://t4tusa.com/tag/obedience-based-discipleship/). It is simply not enough to know Jesus: we must obey Jesus. And obedience is costly!

Some years ago, I made an unwise posting on Facebook. One person was so upset that they unfriended me – and told me so. Immediately I sent an email, asking if we could dialog about it. I wanted – needed – to know more about the offense so I could offer an appropriate apology (and perhaps an explanation of what I had posted and what I had meant by it).

It cost me something to write that email. Imagine my chagrin – and sadness – when I received this curt reply, “I choose not to do that.” Wow! I didn’t know that you could make such a choice! I was naïve enough to think that an overture of reconciliation had to be accepted and responded to in kind.

For a Christ follower (a disciple), there is no such choice. Christ calls us to be in right relationship with everyone. Period. No matter how much it costs. No.matter.how.much.it.costs.

And that’s what I’m talking about: costly obedience.





[1] Ron Sider, Good News and Good Works: A Theology for the Whole Gospel (Grand Rapids: Baker Books, 1993), 107.
[2] Sider, 110.

Friday, August 15, 2014

Milestones of Faith

            Let’s think about something called “Milestones of Faith.” Whenever a Christian (or a pre-Christian, for that matter) encounters a significant milestone in life, there is a lot we can do to encourage their growth in discipleship. We can celebrate the happy occasions, we can recognize significant achievements, we can lend a hand during difficulty, we can “have their back” at the really tough times, etc. And more to the point: we can do this in a formal, public manner, say during our regular services of worship.

It really matters how we, the Body of Christ, stand with one another at these critical times of life. Why does it matter? I like what Steven Johnson wrote:

Throughout the historical life of Israel, at times when the people of God have an encounter with God, they pause to build an altar to honor God’s movement in their lives. For instance, after Jacob has a life-altering experience of wrestling with God and receiving a new name, Jacob/Israel builds an altar in remembrance of what God has done in his life.

            So let’s build a few altars of recognition, celebration, remembrance, and support. In my faith tradition, we typically observe weddings, baby dedications, Sunday school promotions, baptisms, graduations, funerals, and the like. Sometimes a church will give a Bible to children when they enter a certain grade (for example, 3rd grade). But that’s mostly it. We haven’t really thought about life events and created ways to celebrate and honor those who successfully navigate the milestones.

            So let me suggest some possibilities that disciplers might want to think about:

1.      Celebrating a child’s entry into Kindergarten or First Grade.

2.      Praying with teens who earned their driving license. For many teens, this is one of the most significant milestones of the passage from adolescence to adulthood, yet typically the church ignores it.

3.      Celebrating when someone gets their first job.

4.      Praying with a member who got laid off from work.

5.      Celebrating advancement in rank for a Boy Scout, Girl Scout, etc.

6.      Praying with those who are beginning a new course of study, like vocational school or college.

7.      Celebrating the fulfillment of a career when someone retires.

8.      Praying with those who experience loss, through divorce or death.

9.      Celebrating when the local high school band wins the state competition.

10.  And so on . . .


So my word to you this week is to become aware of the important life passages that your people go through, and to find ways to stand with them, recognize them, weep with them, and celebrate with them. In Christ’s name.

Friday, August 8, 2014

T4T

            Earlier this year, I had lunch with my pastor, Steve DeLisle. George Cooper (a former student of mine), came over to our table and greeted me. I introduced him to Steve, and he proceeded to tell us about T4T – Training for Trainers. And now I want to tell you about T4T.

            About 14 years ago, a Chinese-American missionary named Ying Kai started T4T, a movement in which 158,000 house churches have been started and 1.7 million people baptized (so far!).

Ying and his wife Grace had served as missionaries in an Asian city where they started a new church every year, but in 2000, his mission board assigned him to reach 20 million people in one of Asia’s many crowded countries. This challenge was so overwhelming that planting one church a year could never succeed in reaching 20,000,000 people!

In October 2000, Ying saw a poster: “How many of my people will hear the gospel today?” He knew that ministry-as-usual would never win the millions in his new assignment. Something had to change.

As he prayed and meditated, the Lord brought the Great Commission to mind:

Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age” (Matthew 28:18–20, NIV).

The Lord gave Ying these insights: 

(1) "Go, not come" -- Jesus says we are to go, not invite people to come to us. We must go to where the lost are, and train the new believers also to go to their factories, homes, shops and neighborhoods. This is in line with my translation of Matt. 28:18 – “As you are going…” J

(2) "Everyone, not some" -- We must make disciples of all, not just a few. We typically choose with whom we want to share the gospel, trying to pre-judge who might accept it. But Jesus said for everyone to share with everyone. We cannot predict who will believe and whom God will use to birth a movement.

(3) "Make disciples, not church members" -- We must not satisfy ourselves with making converts and church members. Jesus commanded much more. He wants true disciples. And what do true disciples do? They obey Jesus’ command to witness to others and train these new believers to do the same. So every disciple must be a discipler. 

(4) "Baptize them" -- as Ying thought, he realized that baptism is in essence a public testimony, so he determined to train everyone to be able to share their faith story in 2 minutes or less.

(5) "Teach them" -- These new disciples must be taught God's word and must be able to teach others also. 

(6) "To obey" -- Ying determined that a major shift must be made from "knowledge-based" discipleship to "obedience-based" discipleship. It is not enough to know God's word, we must obey it. 

Through these insights a simple method emerged: training disciples who train disciples who train disciples. Ying called it "Training for Trainers," which was shortened to T4T.

As a scholar, my first question was, “OK, fine. Well and good. This works in Asia. But what about other contexts? Like mine? North America?”

So I began investigating. I found a local pastor who is well versed in T4T, and has based his whole ministry on discipling others who disciple others who disciple others. His name is Gary Stump. The church is Onward Church in Fishers, Indiana (http://www.onwardchurch.org/).

I corresponded with Gary, then we got together for lunch. I’m convinced that this man of God has one and only one motive: to spread the Gospel of Jesus Christ and to train disciples who train disciples who train disciples.

Gary offered to take me through the training, which consists of six sessions. I accepted.

Then he asked, “Who else could you bring with you?” And I responded like Ralph Cramden, “Hamana-hamana-hamana-hamana.” J

I ended up speaking with my pastor, and together we decided to invite members of our congregation to come to the training. Imagine my surprise when 20 people accepted the invitation and came to the first session! Most returned for the second session.

So we are well on our way to being trained in T4T! At this early point in the process, I recommend it without reservation. I have read the training materials for all six sessions, and heartily endorse T4T. It is biblically sound and good for use in any Christian context.

If you want to know more about T4T, visit http://t4tonline.org/. There are lots of helpful resources right there.




Friday, August 1, 2014

What a Disciple Looks Like - Part 3

In all of my reading, reflecting, thinking, and writing I have become convinced that all three domains are necessary in order for learning to be complete. In discipling terms, all three domains are necessary for a disciple. In head, heart, and hands terms, a disciple has to know something, feel something, and do something. All three are necessary: Cognitive, Affective, and Behavioral.

In the last two weeks I listed some knowledge and attitudes that a disciple should possess. Now it’s time to complete the triad with some Behavioral Domain information.

            So here is a beginning list of skills/behaviors that a disciple should have. Please add your thoughts!

1.      Bible reading: both devotionally and in-depth Bible study
2.      Worship: private and corporate
3.      Prayer
4.      Spiritual disciplines appropriate for the disciple’s unique createdness
Richard Foster’s Celebration of Discipline is helpful. He suggests three categories of spiritual disciplines:
(1)   Inward Disciplines: Meditation, Prayer, Bible reading, Reading other devotional literature, Silence, Journaling, Fasting, Study
(2)   Outward Disciplines: Simplicity, Solitude, Service, Submission, Gentleness, Patience, Love, Testimony
(3)   Corporate Disciplines: Confession, Celebration, Fellowship, Citizenship, Worship, Planning for spiritual growth
5.      Discover and develop personal spiritual gifts
6.      Holy living
7.      Tithing and generous giving
8.      What else?

9.       

Friday, July 25, 2014

What a Disciple Looks Like - Part 2



Last week I listed some knowledge that a disciple should possess. Today we’ll look in the Affective Domain and think about its relationship to discipling.

            In my doctoral dissertation, I wrote that the Affective Domain contains feelings, values, beliefs, stances, convictions, sentiments, character traits, virtues, dispositions, and demeanors.[1] Today, more than 23 years later, I also include attitudes and lifestyle commitments in the Affective Domain.

            In all of my reading, reflecting, thinking, and writing I have become convinced that all three domains are necessary in order for learning to be complete. In discipling terms, all three domains are necessary for a disciple. In head, heart, and hands terms, a disciple has to know something, feel something, and do something. All three are necessary: Cognitive, Affective, and Behavioral.

            First among equals is the Affective Domain! In my view, the Affective is the engine that powers the train. And it is where the Holy Spirit works!

            My doctoral advisor, Dr. James McElhinny, said that the Affective is the most important of the three domains because if a teacher can change what a student wants, that’s the most powerful thing a teacher can do. Change what they value, what they believe, what they want – and they will almost automatically pursue the knowledge and the skills.

            Think about it!

            When you were saved, perhaps you felt deeply in love with Jesus. That was an affective experience. You couldn’t get enough Bible, you couldn’t wait for the next worship service, you were eager to learn and grow and serve. Why? Because your want to changed! Your feelings were involved – you were in love! – and you wanted to know more and learn new skills.

            That, in a nutshell, is why I made the bold statement above that the Affective Domain is “first among equals.” Like last week, here is my beginning list of affective learning that a disciple needs. Please add your own thoughts to this list!

In no particular order, a disciple should be/have/possess/be characterized by

11.      Committed to Christian standards     
22.      Personally righteous   
33.      Love for God 
44.      Holistic attitude toward life  
55.      Self-awareness           
66.      Personal belief in the gospel  
77.      Patience
88.      Sense of personal responsibility         
99.      Strong faith    
110.  Morality: a character above reproach 
111.  Brave, courageous
112.  Will take needed risks
113.  Values work   
114.  Actively seeking spiritual and personal growth         
115.  Lifestyle of holiness   
116.  Appropriate humility  
117.  Simple lifestyle          
118.  Financially responsible, thrifty, pays own bills          
119.  Filled with the Holy Spirit     
220.  Temperate, self-controlled     
221.  Prizes wisdom
222.  Values the unknown - mystery          
223.  Reverence for what is truly important           
224.  Optimistic, positive, hopeful  
225.  Open to learning        
226.  Serves others without regard for acclaim or repayment
227.  Wholesome attitude toward opposite sex      
228.  Positive attitude toward nature, environment           
229.  Values diversity         
330.  Not motivated by financial gain        
331.  Values truth
332.  Speaks the truth in love
333.  Positive regard for change     
334.  Enthusiastic    
335.  Willing to confront in love     
336.  Flexible, adaptable, tolerant (not rigid or dogmatic) 
337.  Attitude of brokenness – a wounded healer  
338.  A clear vision of God’s call on their life
339.  Cooperative, team/partnership mentality (not a “Lone Ranger”)      
440.  Positive attitude toward church         
441.  A passion for serving God
442.  Sense of belonging to a larger cause  
443.  Does not avoid difficult situations
444.  Caring, empathy for others    
445.  Appreciative of other religious traditions      
446.  Tactful
447.  Hospitality, welcomes strangers        
448.  Not jealous of others  
449.  Appreciative of others
550.  Respects the dignity of others           
551.  Submissive to the Body of Christ      
552.  Senses others’ needs and feelings      
553.  Acknowledges one’s own limitations and mistakes  
554.  Dependable, trustworthy, faithful     
555.  Compassionate           
556.  Loves people  
557.  Nondefensive
558.  Trusting
559.  Vulnerable      
660.  Accepting of people who are “different”
661.  Integrity
662.  Honest with self and others   
663.  Loyal  
664.  Open to other peoples’ ideas and problems   
665.  Willing to accept guidance    
666.  Helpful           
667.  Keeps word - fulfills promises           
668.  Friendly, outgoing, warm      
669.  Courteous       
770.  Kind, gentle   
771.  Respectful and open toward people of other faiths  
772.  Unselfish        
773.  Committed to justice 
774.  Inclusive, unprejudiced, unbiased, fair          
775.  Gracious         


[1] John H. Aukerman, “Competencies Needed for Effective Ministry by Beginning Pastors in Church of God Congregations in the United States” (EdD dissertation, Ball State University, 1991), 11.